| welcome to A Glossary of Iconography A-C |
Abacus |
Flat slab placed on top of a capital |
Abagar |
Emperor/King. Christ is supposed to have presented Abagar with the archeiropoeitos, in order that he be healed from his leprosy with Christ being present |
Abbot Desiderius of Monte Cassino |
(1058-1080). Obtained from Constantinople a templon with six silver columns and ten icons for a new screen |
Acathistos Hymn |
A Byzantium hymn in praise of the Virgin |
ad Catacumbas |
Catacombs - originally referred to the early Christian cemetery just outside Rome, now called di San Sebastiano |
Adventus |
The arrival of a victorious Emperor returning from a campaign |
Aediculum |
Frame to a window or niche consisting of two columns supporting a pediment |
Ambo |
Stand raised on steps from which the Epistle or Gospel were read - can be similar to a pulpit |
Ambulatory |
Curved or polygonal aisle usually leading round the sanctuary |
Ampulla |
A container of precious oil, originally said to have come from the Holy Land in the 7th C and used to contain oil sanctified by contact with the wood of the cross. Also refers to Roman wine or liquid container. |
Analogion |
A free-standing structure for displaying icons, a stand. |
Anastasis |
Greek - 'Resurrection' |
Anastasius, Emperor |
491-518 |
Andres |
Icon Painter 1421-1492 |
Anthony of Piacenza |
In 570 he told how he genuflected in Jerusalem before an image of Christ and in Memphis before the first image of Christ archeiropoietos |
Antonios, Bishop |
A bishop of St Catherine's Monastery around the second half of the Twelfth Century |
Apakas |
Icon Painter - 17th Century Italo-Greek |
Apse |
Usually semicircular end of a church |
Arca |
A four legged coffer |
Arcade |
Row of columns supporting arches |
Arcadeus, Emperor |
Lived in Constantinople until 453 |
Archeiropoietos |
Painted without Hands' |
Architrave |
Horizontal slab supported on pillars. The lowest of the three main parts of the Classical tablature |
Arcosolium |
Ancient form of tomb found in the catacombs, a natural sarcophagus cut out of the rock with an arch above |
Arculf, Bishop |
Visited Jerusalem in the Seventh Century and saw a woven icon of Christ and the twelve apostles |
Arians |
heretics named after Arius, |
Arius |
(270-336) Heretic. An Alexandrian Ascetic taught that the son of God was not eternal, but had been created by the Father from nothing. |
Asinou |
Church in Cyprus, containing frescoes dated 1105-1106 |
Asterius of Amasia |
late 4th Century |
Atelier |
A workshop or studio |
Atrium |
Courtyard, often with arcades, placed in front of some early Christian churches |
Azurite |
A mineral ground and used for blue pigment |
Baldachin |
Canopy supported on columns over an altar |
Baptistery |
Place where the font is situated for baptism |
Bardanes Philippicus, Emperor |
711-713, An Armenian |
Barlaam |
A monk |
Barrel Vault |
Continuous arched roof, resting on the walls on either side |
Basil the Great |
330-379 Cappodoccian Church Father. Stated that " the honour accorded to the image belongs to the original model" |
Basileus |
Greek - King or Emperor |
Basilica |
A large oblong building for worship with a central nave and side aisles, lit by a clerestory and normally terminating in an apse |
Basma |
A painted icon covered in precious metal, leaving only the figures to be seen |
Battle of the Milvian Bridge |
Famous encounter where Constantine the Great first held up a cross as a symbol of Victory |
Bema |
Raised stage for the clergy |
Berlingheri Family |
Italian Family operated an icon workshop |
Bilateral |
Icon painted on both faces of the panel |
Bishop Arculf |
Visited Jerusalem in the Seventh Century and saw a woven icon of Christ and the twelve apostles |
Blind arcade |
A miniature, decorative arcade built into the walls of a church |
Blutenblatt |
Decorative vegetable patterns |
Byzantium. |
City in Turkey. The importance of Byzantium in the history of Icon development cannot be overstressed. Became Constantinople (declared the New Rome on May 11 330 by Constantine the Great), then Istanbul in 1453 |
Caldarium |
Hot room of a Roman Bath |
Camuliana |
home of the 'Multiplying Icon' - 554-560 |
Capital |
Carved block of stone on the top of a column |
Catacomb |
Early Christian underground burial place, consisting of long tunnels with niches and chambers |
Cathecumeneum |
The Catechism Room |
Chalke |
The Bronze Gates of the Imperial Palace |
Changeant |
A technique of subtle use of differing colours, to produce an effect, such as that of shining silk on a garment |
Chasuble |
(Phelonian) A Priest's Garment, a cassock |
Chlamys |
Short mantle or cloak, fastened by a brooch on the right shoulder and covering the left shoulder and arm |
Chone |
Place where the archangel Michael diverted a river, saving the hut of the Monk Achippus. |
Chrismon |
Monogram of Christ. |
Chryselephantine |
Overlaid with gold and ivory |
Circus |
A Roman elliptical race track |
Clement of Alexandria |
150-215 Celebrated writer of late 2nd/early 3rd Century who strongly opposed the pictorial representation of the Christian God |
Clerestory |
The part of the wall of the nave which rises above the level of the aisles and contains windows |
Clipeus |
A roundel. A circular form of icon used in late antiquity to represent the passage of the soul to heaven. |
Cloisonne |
A technique where enamel is sunk into raised cells, often of gold, giving a mosaic effect |
Codex |
Latin - 'Book' |
Colonnade |
Rows of supporting columns |
Columbarium |
Tomb with small niches to hold ashes, like a dove cote. |
Commodilla |
Catacomb in Rome |
Commodus, Emperor |
(180-192) |
Comnenes |
Dynasty of Byzantine Emperors, 1071-1185. |
Comnenian |
technique using gold to enliven and add richness to icons |
Conch |
Top of a semi-circular niche |
Constantia |
Sister of Constantine the Great |
Constantine (the Great) |
Emperor 311-337. Took Christianity as the state religion in 313. |
Constantius, Emperor |
Emperor 337-361 |
Coppo di Marcovaldo |
Icon Painter, used gold hatching to enhance the three-dimensional appearance of figures. |
Coptic |
The Language of the Copts, now used only in the Coptic Church |
Corinthian |
Last of the three main order of Greek architecture. Identified by a high column and intricate capital based on acanthus foliage |
Council of Chalcedon |
(451) Decided upon the 'invisible but separate' natures of Christ |
Council of Elvira |
(Now Granada, in Spain). Prohibited paintings in church |
Coursed work |
Stones or brick placed in layers to make regular patterns |
Crucifix |
A representation of Jesus Christ on the Cross during crucifixion. |
Cruciform |
Shaped like a cross |
Cubicula |
Underground chambers of the Catacombs |
Cupola |
Dome supported on four arches or a circular wall |
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February 20, 2000